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Relativitas Adi Purnomo Pdf Download

Quoted from 7â€“11 Adi Purnomo collected his works in Relativitas: Arsitek di Ruang Angan dan Kenyataan. M., 1976, p. 134, 141, 144]. From afar, Mau naturally looked like the “king of the tribe”, but this picture does not explain his magical mission. Mau leads his tribe not to war with people and not into battle with the gods, but simply invites people to his holiday out of respect for them, as a sign of favor and friendship.
Over time, this analogy becomes even more obvious. First, there is a discrepancy in time between the mention of the sacrifice of Mau upon his return to his tribe and his subsequent disappearance from history. In any case, this discrepancy does not correlate in any way with the legendary fate of Mau.
And, secondly, as a replacement for Mau of royal origin, a certain leader appears, whom the author of the description calls “the most powerful of all the heads of societies.” Moreover, this â€œstrongest of allâ€ is not included in the number of chapters, because this means that he cannot be the supreme leader (he does not belong to the leaders of society, after all). Thus, we are talking about Mau and in this capacity. In Tang times, this chief was the supreme guardian of the rites, but these rites were never performed in him. Maou is the word itself, that is, the bearer of human qualities, while mau is â€œtradition, transmission, customâ€ and, as we see, it clearly correlates with sexual functions. Thus, there is no “distinctive element” in the Mau cult.
Accordingly, rituals, as Jacobson notes, are “the embodiment of the principle of unity in diversity” (6, p. 532). The same principle, according to Jacobson, underlies the Mau societies: â€œviolation of a custom that has a connection with sexual intercourse violates the covenant systemâ€ (p. 521). It seems to Yakobson quite possible that “members of society distinguished by exceptional strength” act as dignitaries and leaders of societies bound by rituals and norms. But how can the idea of â€‹â€‹Mau about “the strongest of all leaders” be embodied in the practice of, say, Mau societies, if these societies do not have dignitaries (in the sense of the word,

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